Believing Without Prejudice: The Way of the Sufi

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Sufism (Tasawwuf)

Religion – Beliefs – Politics? — OSHO Online Library

All Rights Reserved. No part of this publication including art may be reproduced without written permission from the publisher.

The publication is published by the International Association of Sufism, a California nonprofit corporation. Although the Publisher has made all reasonable efforts in its editing of such material to verify its accuracy, the Publisher takes no responsibility for any innacurate or tortious statement by the author set forth therein. California Sufi Sesshin. Sponsored by the Golden Gate Sufi Circle. Ten days of Silent Meditation alternating with Zikr and Dances of Universal Peace, integrating active practice with meditation, a deep and joyful experience.

These gifted Sufi healers, faculty of Univ. Over the last three decades, the IAS has been blessed with phenomenal growth and has worked hard to be a leader in a wide range of areas.

Among the longest running of its traditions of service is our journal, Sufism, An Inquiry, which we first published in Since that time, Sufism, An Inquiry has been a living reflection of the dynamic energy and growing global community of Sufis and searchers who are deeply engaged in the work of the IAS. Since the time the IAS first began publishing Sufism, An Inquiry, the world has also gone through an amazing transformation full of new opportunities and new challenges.

Volume IX - The Unity of Religious Ideals

One notable dimension in which the world has changed completely is the world of media under the influence of the internet and high technology. Just as the IAS has been at the forefront of leadership efforts for peace, human rights and equality, religious freedom and international cooperation, critical to meeting the opportunities and challenges of our changing world, today the IAS is proud to announce that it is relaunching Sufism, An Inquiry in a new online, digital format that will make it more dynamic and more accessible than ever to a worldwide population. We look forward to developing video content, mp3 audio files, social interactivity, links to websites with related content, and a beautiful full-color layout.

At the same time, we plan to offer the journal, not just online, but in print, in downloadable pdf format, and in other formats readable on e-readers. To all our readers who have added so much to our community over these many years, we wish to extend our great appreciation for making us part of your life and we extend to you and to all our enthusiastic invitation to journey with us into this new and exciting period of growth for our journal. We hope you will enjoy this, our inaugural issue in our new online, digital format! Let us know what you think in an email to: pubs ias. Shah Nazar Seyyed Dr.

He is an acclaimed Sufi Master with students around the world, an international lecturer and the author of numerous books including An Introduction to Religion. In Islam, this is a journey through the belief system of self to Self.

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In the past, when human knowledge and information about nature and natural forces was limited, the immense power behind natural phenomena constituted the supreme mystery of human experience. Over time, those mysterious powers were represented by human beings as different gods.

Dismissal "with prejudice" vs. "without prejudice" explained

Eventually, the many gods representing the powerful phenomena of nature came to dominate human societies of every kind. At the beginning, many of these gods resided in the celestial sphere and were worshipped outside the confines of buildings. As our construction skills improved, those gods were moved into buildings! Then we began to express our devotion to the gods through our developing artistic abilities and we created magnificent decorations inspired by our spiritual longing.

Over time these decorated buildings became temples of worship, but the expressive power of these adorned buildings came to serve the authorities controlling each temple and the often self-serving belief systems they Thus, our reverence and awe for the mysterious power we witnessed in the world around us was diverted away from connection with that power toward acceptance of human authority and its misrepresentations of reality. We have learned that in ancient times, human beings would drum forcefully during an eclipse to make sure the cloud covering the face of the sun-god would disappear or leave.

At the present time, during this new millennium, we hear a similar drumming, which is stronger than ever before. That is, we hear the drumming of science insistent upon uncovering the hidden sun of knowledge that resides within the heart of every element. Science is beginning to explore deeper and deeper within every particle of nature. Indeed, it will not be long before science tells as about the oneness of the universe and directs us to open ourselves toward understanding the absolute knowledge that governs the Oneness of Being.

At the same time, everywhere in organized religion still the face of truth is hidden under a cloud of ceremony. In the first declaration, the human land. The I am but Life from the Beloved instead surrounded by second declaration bears Residing within the heart of Being the images of the mind, witness that Muhammad — Moulana Shah Maghsoud we shall remain far is the messenger who th 20 century Sufi Master, from reality. Images and brought the message of scientist, philosopher idols are the products of Ultimate and Divine Unity and poet the senses and mind and and who announced that should be removed from each human being has the the face of our own being so capacity to discover that unity that we may experience unity within himself or herself.

Within this message is At some point, we need to listen to the wrapped the potential and greatness of the drumming of knowledge and the voice of human being. This greatness is bestowed wisdom, whether this voice and drumbeat upon humanity through the generosity of come from a laboratory of science or rise the universe. The Most Gracious, the Most from the heart of the messenger of the Merciful has given human beings the potential divine. When our mind is occupied with the to rise out of illusion and to know and to sermons of preachers we cannot hear the become this universal unity.

So let us unwrap voices of the messengers of the divine. Let this treasure hidden behind the senses and us remove the idols of the mind from the created images of sensory interpretation. Let us discover the light within the heart and Since the first instant of its revelation, disperse once and for all the shadows of the Islam has made its message of unity clear mind.

One of the many contributions of the primitive culture to our cultural life was the creation of religion. Many cultures were founded upon ritual grounds; temples were built for the sake of worshipping. We revered earth and the nature surrounding our lives. Religions informed and governed the details of everyday life.

Karama (Wonder)

And yet another group revered multitudes of gods that expressed both the forces of the natural world and the elements of human nature, and there were many more spiritual systems in between. As we advanced in our knowledge and information, as our technology developed and we began to question the limitations imposed on us by the natural world, we gradually found answers to a few of our questions.

We learned that the sun was not a god but a star, that forces of nature were not dieties but actions, reactions and interactions of matters and energies, that celestial beings were galaxies, orbits and planets. Monotheistic religions emerged from the Middle East and taught us to revere and believe in one God, or rather the Ultimate Divine Reality and Unity—the Divine that was Eternal, Compassionate and Merciful.

If we think of Judaism as spiritual teachings based on laws, then Christianity is founded on love and Islam on knowledge. Centuries have passed and in every new era we have found a new way of understanding our quest for Divinity. As soon as the teaching of a prophet found its way into the marketplace of religion, salvations and redemption found new interpretations. Then, each such religion begins to provide an answer in harmony with the needs of individuals and cultures of time era. These answers have indeed satisfied different people at different times, but where can we find a universal answer to our questions?

One of the reasons that we are still searching, that many of us are not happy with the answers provided by traditional and marketplace religions, is that we are looking outward to find an answer for a very deep, inward, personal question. Within any one of the great traditions of spiritual teaching and religion there exists a mystical dimension, where a personal striving is required for a higher, inward understanding.

Who or what is God? Where does one look for an answer, in what framework, in which discipline? One has to search within cultures and times; within history and geography; within nature and supernatural. And one must do so while realizing that the way the domain of the search is structured will determine the framework of any answer. Nahid Angha, Ph.

Every culture, every time era and every faith sees these questions from a point of view.

Sufi Orders in Pakistan

Even though we all are looking for God, nonetheless, we are all looking from different perspectives, from different angles, from different experiences. There is not a common answer. Throughout history we have come to many puzzles, many mysteries have amazed us; some have kept us in a state of awe and some have fascinated us for a long time. Questions of our own and divine identity have received many answers and still we demand more clarification.

For ages we have searched outside of ourselves in seeking to solve the mystery of God and His relationship to ourselves. Lacking knowledge, we have come together and worshipped the Divine in hopes of finding salvation and eternal peace. Our prayers have reflected our limitations; our dissatisfaction with the answers of conventional religion and faith has not proved a substitute for knowledge.

To believe in an unknown god is simply to rely on what we do not know. It may be comforting for a while, but does not answer questions. To some, perhaps, such not-knowing is bliss. There are many who are afraid to. The truth of religion does not consist of public manifestations. Religion it is not an assembly of people; it is not worshipping an unknown; it is not a political party or social ideology; it is not a business of selling heaven.

The truth lies elsewhere. Religion is fact, an abstract, an eternal law. It is a road towards understanding and as such is personal, private and based on the knowledge of the self. Such a union is not transferable from one mind to another. It is a practice to be undertaken by a seeker. This is what lies within the covers of the book of religion—a divine book that offers guidance for the pure; for those who dwell within the depths of their being and become united with the law of Being. Seyedeh Nahid Angha, Ph. Patience as it is practiced in Sufism possesses both an outwardly apparent and inwardly essential aspect.

A salek always thinks before he speaks, awaiting the opportune moment, so as not to say what he may well later regret; likewise, he constantly attends to the care of his body and mind so as not to fall into distress and helplessness; most important of all, he keeps his heart from falling into rejection and denial: perhaps the most difficult of tests. Weakness in patience reflects uncertainty of belief, since patience is one of the reasons and methods that keeps belief intact. Oh, human being, you think that you are only a small body; know that a greater world is wrapped within you.

A Sufi sees the truth of his identity as clearly as he sees his face in the mirror.

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The righteous one sees the truth of his identity as he sees his face on the trembling water.

Believing Without Prejudice: The Way of the Sufi Believing Without Prejudice: The Way of the Sufi
Believing Without Prejudice: The Way of the Sufi Believing Without Prejudice: The Way of the Sufi
Believing Without Prejudice: The Way of the Sufi Believing Without Prejudice: The Way of the Sufi
Believing Without Prejudice: The Way of the Sufi Believing Without Prejudice: The Way of the Sufi
Believing Without Prejudice: The Way of the Sufi Believing Without Prejudice: The Way of the Sufi
Believing Without Prejudice: The Way of the Sufi Believing Without Prejudice: The Way of the Sufi
Believing Without Prejudice: The Way of the Sufi Believing Without Prejudice: The Way of the Sufi
Believing Without Prejudice: The Way of the Sufi Believing Without Prejudice: The Way of the Sufi
Believing Without Prejudice: The Way of the Sufi

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